Friday, March 20, 2020

Cheung Ah Yim (張炎 - 張鴻勝); b. 1824–d. 1893) a.k.a. Jeung Yim, Cheung Yim, Cheung Hung Sing, Jeong Hung Sing, Jeong Hong Sing, Zhang Yan, Zhang Hongsheng; is recognized as an important contributor (Co-founder) to the further evolotion of Choy Lee Fut - a Southern Chinese martial arts system, and was the most famous individual of Chan Heung's disciples to emerge from the Choy Lee Fut System.

Cheung Yim was an orphan, came from a broken family, was a student of martial art masters such as Lee Yau San (Chan Heung's teacher), Chan Heung, and the Monk Ching Cho Wo Sheung (Green Grass Monk 青草和尚), he wass also Co-Founder to the Choy Lee Fut system, founder of the Great Victory School (Hung Sing Kwoon - 鴻勝舘 )and the Hung Sing Choy Lee Fut system 鴻勝蔡李佛拳, a notable revolutionary, accomplished fighter, a Hung Mun Red Pole (426 Enforcer 紅棍),and father of the largest and longest running school of southern Chinese Martial Arts.

Cheung Yim - The Beginning

Cheung Yim aka Cheung Hung Sing was one of the most famous figures to emerge from the Choy Lee Fut Kung Fu legacy. He was born in 1824 and died in 1893, and a native of Sanshui Dong Ling Village where they all possessed the Cheung 張 surname.[1]. His birth year was calculated from his age of death and the year he died by counting backward from his death date. Prior to 1998, the Fut San Hung Sing Kwoon was dormant and information coming from the source was not available till recent years. Once the Fut San Hung Sing Kwoon re-opened in 2001, Choy Lee Fut disciples were privy to new information about Cheung Yim and his life, much more than what was previously known.

Cheung Yim meets Chan Heung - Founder of Choy Lee Fut

As a young boy, Cheung Yim was learning the Lee Gar system under Lee Yau San[2]. But, at the time, he was under the care of his uncle because allegedly his parents were killed by the Qing Empire. One day, his uncle had to leave China for business and would now be returning to China and couldn't bring his nephew with him. He hoped his friend by the name of Chan Heung would be able to look after his 12 year old nephew, so they went to King Mui to ask him. At first Chan Heung had to deny any care for the boy, but after much pleading, Chan Heung took Cheung Yim on as a handyman/caretaker.

Cheung Yim learns the Choy Lee Fut system

Cheung Yim loved Kung Fu and resist memorizing what Chan Heung was teaching to his students as he was doing his daily chores [3]. At night, he would practice his stolen Choy Lee Fut while everyone slept. He was caught one evening when Chan Heung was taking a walk around the village. He confronted Cheung Yim who admitted to what he did. But, Chan Heung saw the potential in this young boy who never properly learned the Choy Lee Fut system, so he decided to privately teach him as long as their secret can be kept a secret.
One day in 1841, Chan Heung was away on business and his students started bullying Cheung Yim, who, tried his best not to fight back[4]. But he lost his cool and gave Chan Heung's students a good thrashing. They reported what happened to their parents, who, then complained to Chan Heung, demanding he ask Cheung Yim to leave the King Mui Village. But, Chan Heung didn't want to just end Cheung Yim's training just like that. So, he instructed the now 17 year old Cheung Yim to go to the Pak Pai Mountains near Guangxie and find an elusive monk by the name of Ching Cho and tell him why he was sent to look for this monk.

Cheung Yim and the Monk Ching Cho Wo Sheung 青草和尚 (Green Grass Monk)

In 1841 Cheung Yim arrived at the Pak Pai Mountain and found the Monk with the name of Ching Cho. But, Ching Cho was a wanted fugitive for being a co-founder of the monk,and knew his life was in danger so he needed to be as discreet as he could, and be aware of strangers[5]. So, when the young Cheung Yim showed up asking questions, Ching Cho needed to know if what he stated was true or whether or not this was a government assassin sent to kill him. He then asked Cheung Yim to demonstrate his martial arts for him. Once Cheung Yim started his form, Ching Cho immediately recognized Cheung Yim's gung fu as authentic Shaolin martial arts.
Monk Ching Cho then admitted to being the monk Cheung Yim was looking for and for the next 8 years he started training him in the art of Fut Gar Kuen. In those 8 years Cheung Yim mastered all Monk Ching Cho to teach which included Chinese Medicine in addition to mentoring Cheung Yim in the art of Revolution. Also since he was a co-founder of the Hung Mun and known as the father of the Sam Hop Hui, he had the power to make Cheung Yim a 426 Red Pole Enforcer known as Hung Kwun (紅棍). This is a rank and position usually reserved for masters of the Martial Arts with a role more like an Army General.
In 1849, Monk Ching Cho Wo Sheung completed Cheung Yim's gung fu training. Since he had plans for Cheung Yim, he instructed him to go to the city of Fut San to contact the Triad Society leaders there and offer to help train the revolutionary fighters who were preparing for the Tai Ping Rebellion in 1851.
The most important hand form that Monk Ching Cho Wo Sheung taught Cheung Yim was called the In and Out Bagua Kuen aka Internal and External Bagua Kuen. It contained 1080 moves in this form and was said to contain the best fighting techniques of Monk Ching Cho's Fut Gar Kuen[6] [7]
  • Chan Ngau Sing, the first successor of the Fut San Hung Sing Kwoon broke this old form up into three separate forms called Cheung Kuen, Ping Kuen, and Kau Da Kuen because the original was just too long to teach to the new generation of disciples. NOTE: While the names of these forms are also shared with that of Chan Heung's forms,this is where it ends. What is found inside the forms are not the same between the two branches.
One final thing Monk Ching Cho had to give Cheung Yim was a new name. He changed his first name of Yim 炎 and replaced it with "Hung Victory" pronounced as Hung Sing 洪勝. This was a name that had its roots deeply embedded in the Hung Mun secret Society and was even used by various tongs, and even a triad gang in Hong Kong, and found on the flags of the Hung Mun's various tongs. The meaning behind "Hung Victory" is it is a shortened version of the greater meaning of "The 'Hung - 洪' will be 'Victorious' - 勝 in its mission to over throw the Qing Empire to restore the Ming Dyansty back to power". This was the last we hear of Monk Ching Cho Wo Sheung who most likely passed away shortly after this.

Monk Ching Cho Wo Sheung 青草和尚

Monk Ching Cho 青草和尚 (Qingcao): According to traditional Hung Mun Triad history[8], Monk Ching Cho or Ching Cho Wo Sheung 青草和尚 (Qingcao) was one of the 5 surviving monks of the destroyed Jiulianshan Shaolin Temple, located in Putian County, Quanzhou, Fujian Province. At that time, Qing forces attacked the southern Shaolin temple and burned it down at the orders of the Qing Emperor.[9] The temple made sure that head monk Gee Sim safely escaped, and left Ching Cho in charge to continue the battle against the Qing troops. Plans were made to escape if the temple fell.
A traitor monk named Ma Chut (also known as Ma Ning-Yee or Ma Yee Fuk), who was banished from the temple, told the Qing troops about the escape plan and the vulnerability of the temple. With that knowledge the Qing was able to successfully set the temple on fire. Many monks were killed. As the temple burned, 18 monks prayed in the main temple for salvation. When the main temple started burning and collapsing, a large curtain fell upon them. The Qing troops believing that they had successfully destroyed both the temple and the monks left in victory.
The eighteen monks were protected from the fire by the curtain that fell upon them[10]. Choy Dak Jung kicked a hole in the wall of the temple and 18 monks escaped. Unfortunately, most eventually died from smoke inhalation and burns. Out of the eighteen who escaped only five monks survived and were known as the Ng Jing Wo Seung. They were Wu Dak Dai, Choy Dak Jung, Lei Sik Hoi, Fong Dai Hung, and Ma Chiu Hing. These are also the same Five Ancestors (aka the 2nd set of Five Ancestors) of the Tian di hui/Hung Mun Secret Society.
Once a secret Triad historical account, it revealed Ching Cho's real name was Fong Dai Hung and killed Ma Chut during their escape. After their escape, Ching Cho 青草 went into hiding and lived somewhere near the Zhajian Temple on Mt. Pak Pai (Bapai) in Bapaishan, in Guangxi Province. Ching Cho 青草 is also known as the Green Grass Monk. Erroneously most disciples of Choy Lee Fut believed that Ching Cho (Green Grass) was a Shaolin Temple given name. According to the research performed by Sifu Frank McCarthy, the root of the Ching Cho(Green Grass)name was found within the Triad Society and had nothing to do with the Shaolin Temple.[11]

Cheung Hung Sing goes to Fut San

The sole purpose of Cheung Hung Sing being in Fut San was aid in the Tai Rebellion and train the revolutionary fighters for war. Cheung Yim was a Red Pole (426) aka Hung Kwun within the Hung Mun Secret Society. This means he held a position of what can be considered as a General of an army within the secret society [12].

In 1849, the newly named Cheung Hung Sing (張鴻勝) arrived in the City of Fut San, and immediately made contact with the Hung Mun Triad leaders and was ready to start training the fighters[13]. But before he could do that respectfully, he needed to make contact with the leading martial art authority in Fut San which at the time was Wing Chun's Leung Jan and get permission to open a school in the area.

According to the Fut San Hung Sing Kwoon's history, when Cheung Hung Sing arrived at Leung Jan's home, he was met by Leung Jan's disciple who was offering him some tea[14]. As Cheung Hung Sing went to accept the tea, Leung Jan's student suddenly attacked Cheung Hung Sing with a Biu Gee, or thrusting fingers to the eyes. Cheung Hung Sing evaded the strike and hit the student with a palm strike to the torso and sent him flying. When Leung Jan learned what happened, he was highly upset and challenged Cheung Hung Sing to a closed doors Staff Duel. No one knew about the outcome, but in the end, Cheung Hung Sing was definitely allowed to open his school in Fut San.

Per Monk Ching Cho's directions, Cheung Hung Sing made contact with the Hung Mun triad Leaders in Fut San (Li WenMao)who were all part of Monk Ching Cho's triad Lodge in the Guandong and Guangxie areas of Southern China. All triad Tongs and members of Southern China were in fact part of Monk Ching Cho's Triad family. In fact, Monk Ching Cho was the father of what is known today as the Sam Hop Wui, who owes its existence to Monk Ching Cho.

Once Cheung Hung Sing began teaching, entire neighborhoods were being used as his training centers as they prepared to go to war in the Tai Ping Rebellion (1851-1864)[15]. At this time, the main style Cheung Hung Sing was teaching was Monk Ching Cho's Fut Gar Kuen as he never got to complete his Lee Gar Kuen training nor his Choy Lee Fut style training. However, it was a combination of all he learned from his three teachers (Lee Yau San, Chan Heung and Monk Ching Cho). During this period of time, the number of hand forms his lineage were intentionally kept to a low number while placing the majority of their focus on learning and mastering the fighting techniques that will be used in life and death battles.

The Founding of the Fut San Hung Victory School (Fut San Hung Sing Kwoon 佛山洪勝舘)

 

The Fut San Hung Sing 佛山鴻勝舘 (Hung/Great Victory) Kwoon was formally established in 1851 using these characters 佛山洪勝舘, in perfect timing with the Tai Ping Rebellion[16]. Cheung Hung Sing was ordered (by Monk Ching Cho - NOT by Chan Heung) to go to Fut San once his gung fu training was complete under the Monk Ching Cho (Green Grass). The sole purpose of Cheung Hung Sing being in Fut San was aid in the Tai Rebellion and train the revolutionary fighters for war. Cheung Yim was a Red Pole (426) aka Hung Kwun within the Hung Mun Secret Society. This means he held a position of what can be considered as a General of an army within the secret society.
During and after the Tai Ping Rebellion was over(1851-1864), Cheung Yim and the students of the Fut San Hung Sing Kwoon (great Victory School)were on the run all the while opening multiple other Hung Sing Kwoons in various locations. Between 1864-1867 Cheung Hung Sing and Chan Heung were both in Hong Kong and this is where they reunited for a solid three years. It is here that Cheung Yim shared the Green Grass Monk's Fut Gar Kuen with Chan Heung as a form or repayment for all the generosity and hospitality he was shown. At this point, Chan Heung viewed Cheung Yim more as a brother than a former disciple[17]. Together they came up with new techniques and included them into Chan Heung's Choy Lee Fut. This was the point of Cheung Hung Sing's returned to the Choy Lee Fut family.

The year 1856:
According to the Hong Kong Chan Heung Memorial Association of 1972[18], Cheung Yim defeated a local bully by the name of Zhao Juan, who knew Cheung Yim was the best student of Chan Heung and wanted any excuse to challenge him. He was also the owner of the ferry business, and used this incident to do so. The story claimed Cheung Yim and Zhao Juan fought many rounds and were pretty much tied. Chan Heung was in the audience and as they prepared earlier, Chan Heung would applause when he see's an opening for Cheung Yim to defeat the bully. Chan Heung began applauding and Cheung Yim knew it was time to use the "Continuous Lightning cutting palms" which turned out to be the end of Zhao Juan,whose students left him and joined Cheung Yim's school.

The years 1864-1867
In 1864 Both Chan Heung and Cheung Hung Sing fled their cities to Hong Kong to hide out until the fire of the Tai Ping Rebellion goes out in China. It was here that Cheung Hung Sing reunited with Chan Heung who now considered him as a brother and not as a former student. Chan Heung was well aware of Cheung Hung Sing's achievements and complimented on them. And in return, Cheung Hung Sing thanked Chan Heung for everything he did for him younger years and mentioned none of it would be possible without his help. Then Cheung Hung Sing shared what he learned from Monk Ching Cho with Chan Heung. Together, they added in new techniques to the Choy Lee Fut system, in which made Cheung Hung Sing a co-founder of Choy Lee Fut. It was here that Chan Heung agreed to develop his gung fu separately from that of Cheung Hung Sing but they were both of the same family.

While in Hong Kong a San Francisco representative of the Chan Family Association met with Chan Heung and Cheung Yim. According to the Chan Heung memorial Association in Hong Kong, it mentions Chan Heung sharing Choy Lee Fut's secret code words that were based on the sounds that Cheung Hung Sing made while demonstrating Choy Lee Fut. These secret code words were Yik (when striking) Wah (when using the Tiger Claw) and Tik (when kicking). They were created because if unaware students of both Chan Heung and Cheung Hung Sing happen to cross paths and get into a fight, the use of tiger claw will alert them that you are part of the family belonging to the Green Grass Monk.

The Year 1867:
The now 43 year old Cheung Hung Sing returned to Fut San in 1867 to re-open his Hung Sing Kwoon 佛山洪勝舘 but needed to change the name of the original and banned school to avoid further detection from the Qing government. By replacing the Hung 洪 word with another Hung 鴻 (meaning Great) he managed to successfully re-open his school under the new name of Fut San Great Victory School (also pronounced as Hung Sing Kwoon 佛山鴻勝舘).Much to contrary belief, Cheung Hung Sing was never sent to Fut San by Chan Heung in the year of 1967, because he was already established there since 1851. Some lineages falsely claim Chan Heung was the first to sent him to Fut San to take over Chan Din Foon's school because he went blind. They even go so far as to claim he was Chan Din Foon's successor, which is totally false. If Cheung Hung Sing took over Chan Din Foon's school, it wasn't to become his successor or he would never have done the following. Cheung Hung Sing removed Chan Din Foon's Great Sage Hung Sing name and replaced it with his own Great Victory School (佛山鴻勝舘 Hung Sing Kwoon) name.

Cheung Yim's Hung Sing Choy Lee Fut aka Hung Sing Fut Gar Kuen aka Fut Gar Jing Jung was primarily focused on combative training. He taught a low number of forms for a reason. He and his school were constantly going to war with the Chinese government and forms are not what you use to train when you train to fight.

Between the Years 1867-1893
In between the years of 1867 and 1893 Cheung Hung Sing continued to develop his Hung Sing Choy Lee Fut Kung Fu and continued to take on challenger after challenger and defeating them. Cheung Hung Sing was very well known for being a fighter and most people who lost to him joined his school. In fact, Cheung Hung Sing was taking challenges well into his 60's.

The year 1883
In 1883, Cheung Hung Sing discovered a young fighter by the name of Chan Sing aka Chan Ngau Sing and wanted to personally traing him[19]. However, Chan Ngau Sing was a student of Jow Kam Biu of the Hung Gar System. Cheung Hung Sing sent his trusted disciple named Yuen Hai to go and recruit Chan Ngau Sing to join the Fut San Great Victory School. While it took some doing, Yuen Hai was able to get Chan Ngau Sing to come over to the Great Victory School to meet Cheung Hung Sing. But, Chan Ngau Sing knew of Cheung Hung Sing and felt that he was better than him because he was much younger than Cheung Hung Sing.

After meeting Cheung Hung Sing, Chan Ngau Sing agreed to spar him to learn if he would be an acceptable teacher. Cheung Hung Sing explain to Chan Ngau Sing that he was going to make him fall in three different directions. First was to the right, then to the left, then down the center. Little do people know, but this was a secret Triad based pattern for Heaven, Earth and Man. Chan Ngau Sing didn't believe him, but when they started and Cheung Hung Sing was true to his word, Chan Ngau Sing realized Cheung Hung Sing was definitely worth his weight and officially joined the Great Victory School (Hung Sing Kwoon).

In the following years, Chan Ngau Sing was mastering the Hung Sing Choy Lee Fut system, and stayed by his teachers side. He witnessed Cheung Hung Sing fight many challenge matches. But, in one fight, the older Cheung Hung Sing finally lost a match, but by one point only. This was too much for Chan Ngau Sing to bear, he knew his teacher should have won. So, he went back and challenged that master and actually killed him in the match.

The year 1893
Cheung Hung Sing, founder of the Fut San Great Victory school fell severely ill in 1893, Chan Ngau Sing did his best to try and get him to his own personal doctor, but Cheung Hung Sing passed away before they could get there. There are many erroneous stories about Cheung Hung Sing's death, but none of them are true. The truth was he got sick and died from his illness around the age of 69 years old.

With Yuen Hai in charge of the Hong Kong Great Victory School, Chan Ngau Sing became Cheung Hung Sing's successor of the Fut San Hung Sing Kwoon.

Chan Ngau Sing - 1st Successor

Chan Ngau Sing(1864-1926 born on Ngar Pong St.) was the 1st successor of the Fut San Hung Sing school 佛山鴻勝館[20]. First, studied Hung Ga Kuen under Jow Gum Biu from about 14 years of age until he was 19 years old. In 1883, Yuen Hai 阮系 convinced Chan Ngau Sing to come over to the Fut San Hung Sing Kwoon at Cheung Hung Sing's request. Once he agreed to become Cheung Hung Sing's student, he stayed loyal to Cheung Hung Sing until he passed away. Chan Ngau Sing learned the "In and out bagua Kuen" of the Fut Gar sytem that Monk Ching Cho taught to Cheung Yim between 1841-1849. In this hand form, there were 1080 moves in it, and was the essence of the Green Grass Monk's system.

The new generation of students of the Fut San Hung Sing Kwoon were getting harder to teach, so to make things easier for his students, Chan Ngau Sing broke up the In and Out Bagua Kuen into three different forms. Cheung Kuen, Ping Kuen, and Kau Da Kuen were the names of these new forms. Note: these are NOT the same forms taught within Chan Heung lineages.

Evil people were one of Chan Ngau Sing's pet peeves[21]. He was such an honorable man that often treated bad people as his personal enemies. One day, a well known local bully from the "Sing Tong" named Ying Sha. He was one of those people Chan Ngau Sing despised. Ying Sha had more than 100 people under him, and he also enjoyed causing trouble where ever he went, and often took advantage of the villagers whenever he could. On one of these occasions, someone ran to Chan Ngau Sing and informed him that Ying Sha and his group were at the Ancestral Temple causing trouble. Chan Ngau Sing was incensed, he grabbed a pair of CLF hammers and rushed over to the temple and caught Ying Sha in the act. Singlehandedly, Chan Ngau Sing atteacked and killed Ying Sha and his followers, then made a public announcement to the audience that the first three rows were now based on a First Come First Serve basis, making him sort of a local hero.

Towards the end of the Ching Dynasty, Chan Ngau Sing would teach his students that "the strong should never bully the weak, and small groups should never bully individuals. He was a very strict teacher who installed a set of rules, and placed a strong emphasis on perfecting the basics. Chan Ngau Sing also made it a point to personally teach every single student himself for more than 30 years straight.

Aside from gung fu, Chan Ngau Sing also had his own metals business, but that wasn't doing too well. And if that wasn't enough, once again the Chinese Government tried to arrest the members and close down the Hung Sing Kwoon. Yet this time in 1900, Chan Ngau Sing fled to Hong Kong and stayed with his Si-Hing Yuen Hai (Lau Bun's teacher). During his stay there, Chan Ngau Sing managed to beat up a British Police officer in Hong Kong and had to flee back into Fut San to avoid being arrested.

While back in Fut San Chan Ngau Sing began setting up some very strict rules. Personally he was against public Lion Dances because he felt it would bring too much attention to their school. So the Lui Chung and Hip Lien Lion Dance Societies were set up where he was the head master. However, all of the members of these two Lion Dance groups were secretly Hung Sing members which numbered over 10,000 students.

In Fut San, Chan Ngau Sing's name carried much weight. His name was so famous that anyone wishing to open a school in the area regardless of who they belonged to always paid him a visit to ask his permission first. Over time, Chan Ngau Sing changed his mind about teaching revolutionary groups. Many of his students were members of the Communist Workers and Farmers Unions. Most of his students wre forced to open Hung Sing Kwoon's overseas to avoid being arrested as well. At the time, the Fut San Hung Sing Kwoon was constantly in the local news.

Chan Ngau Sing's strict governance of the Hung Sing Kwoon,set the bar high in the martial arts circle of Fut San. He developed new rules, new routines,etc. for the new students of the Hung Sing Kwoon. For example, all new students would have to come by recommendation only from someone who was already a student. Once the new student was interviewed and believed to have good morals, not a bully, not a gangster, the student would be accepted into the Hung Sing Kwoon. In times of peace, Chan Ngau Sing emphasized to his students that the strong will not bully the weak, and they would not cause trouble in public and bring negative attention upon the school. If an apprentice makes trouble for no reason and fights with others, he will be called to the hall to warn and punish him. This way, Chan Ngau Sing could weed through the bad seeds and maintain the high integrity of the Fut San Hung Sing Kwoon.

The main reason Chan Ngau Sing was being so selective in who got to learn what is that some people with bad behaviors learn the inner boxing and use it for bad intentions. In order to prevent disciples from stubbornly fighting, in addition to strict law enforcement, Chan Ngau Sing also paid attention to lead by example. When Chan Ngau Sing saw that lion dance was easy to get into trouble, he stipulated that Hung Sing Kwoon was not allowed to set up Lion Dance group.
In his later years, Chan Ngau Sing was shot and injured his leg by a boxer in a martial arts hall. A group of Chan Ngau Sing apprentices wanted the boxer to be arrested and punished for shooting Chan Ngau Sing, who then pointed at the boxer running away in the opposite direction then fled the scene himself saying nothing more. He didn't want to cause a scene over of his injury. Although the Hung Sing Kwoon has always emphasized not to get into fights, but things happen. Especially to those foreign trouble makers who are extremely vicious and powerful.

Some of Chan Ngau Sing's famous students were Qian Wei Fang, Wu Qin, Liang Hui Hua, Tong Sek, and more who were all involved in the revolution. Wu Qin became a revolutionary martyr, and bodyguard to Dr. Sun Yat Sen. On October 13,1926 in the midst of all his poverty, Chan Ngau Sing passed away after falling ill and was buried in the Mong Ching Gong cemetary. There were more than 5000 people who attended his funeral. Today, his legacy is being carried on by his true bloodline. His Grand son and Great Grand Daughter (Cho Chi Han) who was born on December 29, 1985 and still resides in Fut San till this day, practicing the gung her great grand father passed down. Cho Chi Han has been entering and winning local competitions with her gung fu. Sometime in the future she would be able to step up and take over where he grand father, the legendary Chan Ngau Sing left off.

American branch of the Fut San  Hung Sing Kwoon

Yuen Hai 阮系 (? - Early 1900's) was a high ranking senior student of Cheung Yim 張炎-張洪勝宗師 that died between 1900-1920. While new information is constantly being discovered, Yuen Hai had lot's of students. Their names have been lost to time, except as recorded in 1972, he had a student by the name of Mok Man Yan 莫民恩 whose father hired Yuen Hai and someone else to become his son's kung fu instructors. Later on, he went to train under Chan Yiu Chi (possibly because Yuen Hai passed away or moved away) for 6 years. Mok Man Yan was a very respected acupuncture Dr, who also trained in internal medicine under a Dr Chen Cunren 陳存仁 in an acupuncture association. He later moved to Hong Kong and set up his practice there and became very well known in that industry after the war. Some of Mok's student's were Mok Yiu Wah 莫耀華,Chan Bing 陳炳,Yip Lim 葉廉, Ho Jung Sing 何宗聲,Leung Fai 梁輝.

Lau Bun 劉彬 was the last disciple of Master Yuen Hai 阮系宗師. Lau Bun 劉彬宗師 (1891-1967) opened the first and oldest existing kung fu school on American soil, head quartered in San Francisco, California and officially established in 1939, but unofficially Hung Sing Choy Lee Fut was in America during the early 1920's. He (Lau Bun) is also the first master to take Hung Sing Choy Lee Fut 鴻勝蔡李佛拳 and establish a Hung Sing Kwoon 鴻勝舘 outside of China.

Students of Professor Lau Bun 劉彬宗師: Jew Leong 宗師周亮 (1926-2010), Chan Bing-Tong 陳炳棠 (1917 - 1968), E.Y. Lee 李日華 and Doc-Fai Wong 黄德輝, Denny Lai, Bob Louie, Sam Louie(? - 2020), Clifford Wong, Susan Der, Larry Young, Aunt May, Adeline Louie, Tin Hall, Mike Wong. Wee Gee, Howard Lee, Lucky Fong, Lincoln Fong, Roger Wong, Roy (Wong?), and many more were all students of Lau Bun. Doc-Fai Wong 黄德輝 founded the International Plum Blossom Federation in San Francisco, California in 1986. in 1967, Jew Leong became Lau Bun's first Successor of the Hung Sing Kwoon 金山鴻勝舘.

Jew, Leong 周亮 (1926-2010): Aka. Jimmy Ming Jew. Began studying the Hung Sing Choy Lee Fut system at the age of 14 years old in San Francisco's Chinatown under Professor Lau Bun, but studied Hung Gar as a child in China. He was a high ranking senior disciple, and Hop Sing and Ghee Kung Tong brother along with Professor Lau Bun. Jew Leong started teaching under his own name at the Ghee Tuk Sam Tuck family association while his teacher was still alive. In 1967 when Professor Lau Bun died, Jew Leong stepped forward uncontested and took control of the Hung Sing Kwoon and moved it to the Chinese Freemason building on Spofford alley.

In 1987, Professor Jew Leong went into semi-retirement and named Dennis Jew Tien Loong Salvatera as the person he is leaving in charge of Hung Sing Kwoon affairs. In 1995, the professor officially went into full time retirement, after dedicating more than 50 years of his life to the promotion and development of Hung Sing Choy Lee Fut in America. He then handed the school and it's legacy to the capable hands of Dennis "Dino" Salvatera.

In 2010 at the age of 84 years old, Jimmy Ming Jew aka Jew Leong (Lang), the first successor of Lau Bun's legacy passed away and is buried at the Chinese Cemetery in Daly City, California. His students were Dino Salvatera, Mike Kwan, Matthew Huey, Tenny Lee, David Jew, Larry Johnson, Charles Wong, Briggy Villalon, Joe Soriano (Fat Joe), Kenny, Sheila Yee, Bernice Lau,David Dea, Wyman Tom (more to come) Milton Lee Morris Lee, Silas Lee, Lily Jew, Mona Jew, Sharlene Lee, (In time, we will add more names, as there are a ton of you so don't feel left out...your name will be up soon enough).
Dino Jew Salvatera 周天龍: was first a student of Chan Bing-Tong 陳炳棠, moved to the Hung Sing Kwoon under Jew Leong 周亮, and with the blessings of Jew Leong, he became a student of Fut-San Hung Sing Kwoon Elder Ho, Cheuk Wah, 何焯華.

Students of GM Dino Salvatera:

Hannibal Yusef: Is the Dai Si Hing of the Tien Loong Gung Fu club, GM Dino Salvatera's very first student. Valerie Lee Bryan Jang Frank McCarthy 周洪龍 is a student of both Dino Jew Salvatera 周天龍 and Lok Gee Hung骆志洪 of Fut San Hung Sing Kwoon 佛山鴻勝館. Bernice(Lau)Lew Alan Clauson 周地龍 Irene Kwan Troy Dunwood

Students of Frank McCarthy: Jim Carroll, Neal Headley,Che Shul,Andre Bravo, Carlos, Ben Liu, Robert Knight.
Stan Hall

Thursday, July 3, 2014

Monk Choy Fook is NOT the Green Grass Monk



The Green Grass Monk (Ching Cho)
By Sifu Frankie M

The true identity of the Green Grass Monk and whether or not he was a Fut San Hung Sing Kwoon creation (as it was once accused) has long been a sore spot for the Choy Lee Fut fraternity.   On one hand, this mysterious character was never part of Chan Heung’s history. I have personally contacted various leaders of King Mui lineages to quiz them on what they may have known about the Green Grass Monk.  And, the responses were all the same, “Sorry, his name isn’t found in our official documentation.”   After that, it was back to square one and all I could do was keep digging.

On the other hand, the Green Grass Monk has always been a part of the history of the Cheung Hung Sing lineages from the very beginning.  Sure, we didn’t have much in regards of recorded history within the Fut San Hung Sing lineages.  But, upon closer inspection, all of the students of Cheung Hung Sing’s school were labeled as rebels by the Qing Empire and they were forced to go deep underground.  Any written literature that may connect someone with the outlawed groups could and often did mean instant death by beheading.  Therefore, taking this into consideration, it makes perfect sense to why they chose to verbally transmit their history and information instead. 

In the year 2001, a big heated debate on a well known kung fu forum took place.  Students of all three of Choy Lee Fut’s major branches (Chan Fam, Hung Sing and Buk Sing) participated in this discussion that went on for some time.  No one could agree in regards to whether or not Green Grass Monk was just a story or indeed very real.  While it cause a few ripples within the fraternity, the after effect was the newer and younger generations began to question their own teachers about his monk.  It definitely wasn’t an issue that was going to be swept under the rug anytime soon.

The Green Grass Monk debate caused such a ruckus that one very high profile Choy Lee Fut teacher came out and claimed that he discovered the true identity of the Green Grass Monk.  His erroneous claim stated that “Green Grass” was the monasterial name of Chan Heung’s second teacher Monk Choy Fook.  This announcement turned the Choy Lee Fut fraternity on its ear because of the fact that a number of years before this incident, he wrote a book and listed many reasons why he felt the Green Grass Monk was a concoction of the Fut San Hung Sing Kwoon.  

Now, it is my personal opinion that this Choy Lee Fut teacher was monopolizing on the idea that no one would be dedicated or resourceful enough to discover the truth.  Since he was unaware of the outside sources at my disposal, he must have felt that he could get away with claiming the “Green Grass” name  was  of Buddhist origin.  But, when my book is complete, people will learn the various names the Green Grass Monk used as his alias’, the occupation of his parents, how he came to be a shaolin monk, about his life, all the way down to the genesis of the “Green Grass” name and much, much more.     
  
But the one thing I need to clear up right away is that Monk Choy Fook is in no way, shape or form the Green Grass Monk.   More and more these days you will come across historical information that has adopted this misconceived notion of the Green Grass Monk’s identity.  And, if this LIE keeps getting perpetuated, people will believe it’s the truth.    This would not be good for the Choy Lee Fut fraternity because everyone knows the Green Grass Monk was Cheung Hung Sing’s 3rd teacher.

A few of the quick and easy points to recognize that Monk Choy Fook is NOT the Green Grass Monk is: 1) Choy Fook is known to have lived on Mt. Lou Fu while the Green Grass Monk was living on the Ba Pai Mountain many miles away.  As you can see from the image of the map, this mountain was very far away from Mt Loufu and would be too difficult for an elderly monk to travel back and forth from, 2) One very important identifying factor is that keeps getting brought up is the notion that Monk Choy Fook had a scarred head, allegedly from his head being caught on fire during the destruction of the southern Shaolin Temple as he escaped.  It is such an important aspect of Monk Choy Fook aka Lan Tau Fook, that it needed to be mentioned.  However, nothing of the sort has ever been mentioned about the Green Grass Monk at all.  


The third point to make note of is Monk Choy Fook was a master of the Choy Gar style and died as a recluse on Mt. Loufu while the Green Grass Monk lived on Ba Pai Mountain, taught Fut Gar Kuen, was a founder of the Hung Mun, and had a mission of raising an army to rise up against the government.  In addition to all of this, the “GREEN GRASS” name isn’t anyone’s temple name at all.  Never was, and never will be.  Do you know why?  Because it’s true origin is not with Shaolin, but the Chinese Secret Society.  I go deeper into this subject in the book I am writing. 

In conclusion, I’m not sure why anyone would want to abuse the legacy of the Fut San Hung Sing Kwoon by denying the Green Grass Monk’s existence as long as it was part of Cheung Hung Sing’s history.  But if the Green Grass Monk can be applied towards Chan Heung’s legacy, then sure, he really did exist.   One doesn’t need to be a rocket scientist to see the reasoning behind anyone claiming Monk Choy Fook to be the Green Grass Monk.  The sad part of it is, those people making these claims know they are not telling the truth.  Still, the truth shall set you free. 
 

Monday, May 12, 2014

Jeung Hung Sing History in Spanish



Written by Sifu Frank McCarthy 
Translated by Maria Arias 

Jeong Ah Yim era su verdadero nombre y nació en el distrito de Sun Wui en la villa Dong Ling durante la dinastía Qing. Sus padres fueron asesinados y el estuvo bajo los cuidados de su tío Jeong Kwan. Desde muy joven Jeong Yim tuvo una enorme pasión por aprender artes marciales. Su primer profesor fue el monje Shaolin Lee Yau San, maestro de Lee Ga, de quien se dice que pudo ser discípulo de Lee Sik Hoy, uno de los 5 ancestros de la sociedad secreta Hung Mun.

El gobierno iba tras Jeong Yim y este les esquivaba, ya que pretendían reclutarle para la milicia y Jeong Yim no quería ir. Por si las cosas no estaban lo suficientemente mal, su tío Jeong Kwan tuvo que dejar la ciudad por negocios y no pudo llevarse a su joven sobrino con él. Así, se le ocurrió hacerle una visita a un viejo amigo en King Mui. Este amigo era un maestro de kung fu y fundador de un nuevo estilo de pelea. Esperando que este viejo amigo pudiera hacerse cargo del joven Jeong Yim, partieron hacia la Villa Chan de King Mui.

A su llegada a Kung Mui fueron recibidos por Chan Heung, el instructor jefe de kung fu del lugar. Jeong Kwan le explico su situación pero se encontró con el desafortunado hecho de que aquellos sin el apellido Chan se les permitía vivir en la villa pero no aprender su kung fu. Jeong Kwan rogó hasta que a Chan Heung se le ocurrió un plan. Se quedaría con el chico pero este sólo podría ser el jardinero. Sin embargo, al joven Jeong Yim no se le permitió aprender el kung fu de la villa. Llegaron a este acuerdo y en 1836 Jeong Kwan dejó a su joven sobrino con Chan Heung.

Durante sus tareas diarias, el joven Jeong Yim miraba a los estudiantes practicando su kung fu. Dado que ya había cumplido los 12 años, era capaz de pillar el Choy Lee Fut de Chan Heung bastante rápido. Por aquel entonces el Choy Lee Fut estaba basado en los estilos enseñados por el monje Choy Fook y por Lee Yau San. Jeong Yim ya estaba familiarizado con el sistema Lee Ga, ya que, irónicamente, compartían el mismo sifu. Así que por la noche, mientras todo el mundo estaba durmiendo, Jeong Yim practicaba su kung fu robado hasta que un día fue descubierto por Chan Heung.

Es obvio que Chan Heung vio el gran potencial de Jeong Yim porque durante los siguientes 5 años este entrenamiento nocturno continuó. Todo discurrió de forma placida durante ese tiempo, pero en una ocasión Chan Heung salió y sus discípulos mayores decidieron poner su atención en el forastero Jeong Yim. Creyendo que Jeong Yim no sabía kung fu en absoluto, los discípulos le pidieron que pelease con ellos. Desafortunadamente para ellos, Jeong Yim les dio una buena paliza. Esto hizo que los padres de los estudiantes le ordenaran a Chan Heung que echase al forastero.

Reticente, Chan Heung le pidió a Jeong Yim que se marchase, pero no antes de instruirle para que fuera a la montaña Pak Pai y localizase a un monje shaolin para completar su entrenamiento. Así, en 1841 Jeong Yim salió hacia Guangxie y encontró al monje Ching Cho Wo Serng (El monje de la hierba verde) en la montaña Pak Pai. Este lo aceptó como su estudiante y durante los siguientes ocho años (1841-1849) Jeong Yim aprendió el letal arte del Fut Gar Kuen.
                   
El monje Ching Cho o monje de la Hierba Verde fue un famoso monje del Templo Shaolin. De hecho, en algún momento fue incluso el abad del templo. Después de la destrucción del templo del sur, el monje Ching Cho (de quien también se cree que era “Fong Dai Hung”, es decir, uno de los 5 ancestros de los Hung Mun) ayudó a establecer la sociedad secreta Hung Mun. Por lo tanto, el monje de la Hierba Verde no sólo enseñó a Jeong Yim kung fu, si no que implantó en él el espíritu revolucionario.

Una vez que el entrenamiento de kung fu de Jeong Yim se completó, el monje de la Hierba Verde cambió el nombre de Jeong Yim a Jeong Hung Sing, que se podría traducir como “Victoria de los Hung Mun”. Entonces le dio instrucciones para que fuera a Fut San, contactara con la rama Hung Mun de allí y ofreciera su escuela para ayudar a entrenar a los luchadores revolucionarios. Durante los dos años siguientes Jeong Hung Sing entrenó a sus estudiantes estrictamente para el combate. En 1851, Jeong Hung Sing respondió al alzamiento de la rebelión Tai Ping organizando todas sus escuelas Hung Sing del sur de China y estableciendo formalmente su Fut San Hung Sing Kwoon.                 
      
Justo antes de esto, Jeong Hung Sing volvió a King Mui donde Chan Heung le dio una cálida bienvenida. En sus encuentros, Jeong Hung Sing compartió con él lo que había aprendido del monje de la Hierba Verde. Pero cuando Jeong Hung Sing volvió a Fut San, él y Chan Heung empezaron a desarrollar de forma separada el estilo Choy Lee Fut. Mientras que el Choy Lee Fut de Chan Heung se basó en los estilos Choy y Lee Ga, con el “Fut” añadido para representar sus raíces shaolin y budistas, el Choy Lee Fut de Jeong Hung Sing se desarrolló basándose en las enseñanzas de Lee Yau San, de Chan Heung y del monje Ching Cho. En esencia, Jeong Hung Sing fue quien puso el “Fut” al Choy Lee Fut.

Poco después de abrir el Fut San Hung Sing Kwoon, la efectividad del estilo de pelea de Jeong Hung Sing se extendió rápidamente por todo el sur de China como un incendio. Él estaba bastante ocupado por el hecho de haber  fundado un nuevo sistema de Choy Lee Fut, de estar entrenando a luchadores libres, venciendo en desafíos y huyendo de la ley. Como el “Hung” de su nombre era el mismo que el de los Hung Mun, el gobierno le perseguía, y le cerraron la escuela en más de una ocasión. Cada vez que esto sucedía, Jeong Hung Sing y sus discípulos reabrían Hung Sing Kwoons en cualquier otro lugar.

Jeong Hung Sing tuvo muchos, muchos estudiantes. Tres de sus discípulos más antiguos fueron Lui Chun, Lee Yan y Yuen Hai. Otros estudiantes fueron Tham Lup, Jeong Sam Bing, Wong Sei, Chun Mien, Lee So, Wong Fook y Chan Ngau Sing. Su discípulo Lui Chun fue quien enseñó a Tam Sam, quien se convirtió en el fundador de la rama Buk Sing de Choy Lee Fut. La rama de Hung Sing de Singapur se estableció a través de Lee Yan y Yuen Hai entrenó a Lau Bun quien se convirtió en el fundador de la primera escuela de kung fu en el continente americano, así como la primera escuela Hung Sing del lugar.     
                                                         
En 1864, la Fut San Hung Sing Kwoon fue cerrada otra vez. En esta ocasión, Jeong Hung Sing voló a Hong Kong donde se quedó hasta 1967. En ese año, cuando pensó que las cosas se habían calmado, volvió a Fut San y reabrió su Hung Sing Kwoon. Llegados a este momento, Jeong Hung Sing tuvo que cambiar el “Hung” de su nombre a algo que sonara igual pero tuviera distinto significado*. El nuevo Hung que usó significaba “Ganso Salvaje” ya que en la cultura china el ganso representa la longevidad y puede que quizá tuviera otro significado secreto que significase “larga vida a los Hung Mun”.

Se han encontrado evidencias de la relación de Jeong Hung Sing con los Hung Mun en numerosos lugares. La primera la vemos en el par de poemas que todas las escuelas Hung Sing usan. En la de la izquierda se lee “Soltar el puño como el tigre cuando levanta la cabeza” mientras que en la de la derecha se lee “Mover el palo en el aire como el dragón cuando sacude la cola “. Ahora bien, cuando juntas los dos primeros caracteres de cada poema, se puede leer “héroe”, como en “héroe revolucionario”.

Otro lazo de unión se encuentra en la construcción del altar de Jeong Yim. Una auténtica escuela basada en los Hung Mun debe tener un altar, una mesa en frente de él y dos sillas. Una es para el Maestro y la otra para el discípulo más destacado.

La siguiente confirmación de la conexión con los Hung Mun se descubrió en las paredes de la escuela de Jeong Hung Sing.
En la primera línea se puede leer: La gran ave extiende sus alas como una mano abierta
La segunda dice: el alumno que excede tanto que su fama perdurará por siempre
En la tercera leemos: Saludos a los hermanos dentro de los 5 lagos y los 4 mares

Y en la cuarta pone: el sol brillará durante generaciones

Entre estas líneas se puede leer el lema de la sociedad secreta Hung Mun “FAN CHING FU MING” lo que se traduce como “Derrocar a los Ching, restaurar a los Ming”

Jeong Hung Sing continuó desarrollando su Hung Sing Choy Lee Fut y entrenando a luchadores libres durante el resto de su vida. Su sucesor, Chan Ngau Sing, no apareció hasta 1883 cuando Jeong Hung Sing tenía unos 60 años. De acuerdo con el material recogido de la Fut San Hung Sing Kwoon, Yuen Hai fue el responsable de reclutar a Chan Ngau Sing, quien, al principio, era extremadamente escéptico acerca de Jeong Yim. De hecho el sentía que era mejor que su viejo Maestro de kung fu. Sin embargo, el viejo Jeong Hung Sing aceptó pelear con él advirtiéndole que debía prestar atención pues iba a caer primero hacia el este, después hacia el oeste y finalmente en el centro.

Al final de tres rápidas rondas, Jeong Hung Sing había hecho honor a su palabra y Chan Ngau Sing había caído justo donde Jeung Hung Sing, esa vieja reliquia, había predicho. Chan Ngau Sing aprendió de la forma más dura que su viejo Maestro era de verdad uno de los más grandes luchadores del sur de China y pidió ser tomado como discípulo.

En 1893, Jeong Hung Sing enfermó, y Chan Ngau Sing intentó llevarle a ver a su médico personal. Sin embargo, Jeong Hung Sing, fundador del Fut San Hung Sing Kwoon falleció de esta enfermedad. Tal y como se cuenta en la Fut San Hung Sing Kwoon, al morir, Jeong Hung Sing dejó mujer (Chan Kay) y dos hijos, quienes murieron muy jóvenes. Desde ese momento Chan Ngau Sing se convirtió en el siguiente heredero de la Fut San Hung Sing Kwoon.